Recently, I was chatting with the dean of students at work (I’m a teacher), and he asked what my students were reading.
“Gatsby,” I replied. We were wrapping up the semester in American Lit.
He confessed to not really “getting” why everyone thought The Great Gatsby was THE great American novel, and I said that my husband wonders the same.
I happen to really like Gatsby, but I understand those who don’t (like the dean and my husband), and I think it’s status as The Book Everyone Reads in High School is due more to its racy plot and setting, and critique of the “American Dream,” than to its overall literary merit compared to other similarly “classic” American novels.
This whole conversation, really, revolves around how things become “canonical” and what gains entry into the academic realm, what’s worth teaching, etc.
After our chat about Gatsby, the dean asked who my favorite American authors were.
“None.”
None?
(Well, “none” is a bit of a lie, but can I really say Le Guin? Peter S. Beagle? Maybe I can get away with mentioning Bradbury… he’s regularly taught in school, people know him, etc. He’s transcended the SFF ghetto. But can I really say Robert E. Howard? Fritz Leiber? Madelein L’Engle? Lloyd Alexander? Pulp writers and children’s book authors? These don’t “count.” Everyone knows when asked the question the way the dean asked the question that the answer should be someone who fits the canon, someone who gets taught in school, someone who shows up on Oprah and Reese book club picks. No one is ready for you to say Philip K. Dick.)
“I’m really more of British Lit person,” I added.
Which is true. Perhaps because British literature is older and thus has more “fantastical” literature accepted into the canon. Perhaps because I’m just an Anglophile who loves her some costume dramas on Masterpiece and stereotypically can’t get enough Jane Austen. Perhaps because I *heart* Tolkien and Lewis and Shakespeare and always have.
However, despite being a Brit Lit person through and through, I often find myself disappointed when teaching it.
It’s the expectations. Just as there is a canon for America Lit, there is a canon for Brit Lit. I could definitely justify teaching Brave New World in a Brit Lit class, and perhaps one day I will, but the justifications get a little harder when I think about teaching something like Lewis’s Perelandra or Tolkien’s The Lord of the Rings. First, it would take us the whole semester to read LOTR, so that’s kind of out. And second, there’s still a bias against SFF when we’re talking about what to teach in schools.
We can dip into certain types of SFF: dystopian lit (i.e.: Brave New World, 1984), epics like Beowulf (which I have been teaching the last two years), Shakespeare like Macbeth that have magical elements.
But to teach a whole “British Lit” or “American Lit” class focused around SFF would feel “off.” The expectation is that literary fiction take precedence. Science fiction and fantasy are okay in classes labelled as “Science Fiction and Fantasy,” but they don’t quite make the grade in a “normal” literature class.
Well.
After my conversation with the dean, I feel even more convicted to design a syllabus for next year that pushes against these expectations and assumptions.
For British Lit next fall, we are going full FANTASY.
Summer reading (which my students have hopefully embarked upon) is anchored by Susanna Clarke’s short story collection, The Ladies of Grace Adieu and Other Stories, with G.K. Chesterton’s essay “Fairy Tales” as supplementary reading.
When we start in the fall, we’ll jump into nursery rhymes and Tolkien’s essay “On Fairy-Stories” and then right into Sir Gawain and the Green Knight (Simon Armitage’s translation).
The other anchor texts will be Shakespeare’s A Midsummer Night’s Dream, Carroll’s Alice’s Adventures in Wonderland and Through the Looking-Glass, and Tolkien’s short story “Smith of Wooten Major.”
Our poetry selections will also focus on fairy tales: “Goblin Market” by Rossetti, “The Stolen Child” by Yeats, “La Belle Dame Sans Merci” by Keats, and “The Lady of Shallot” by Tennyson.
I’m thinking of having an independent reading project too, with selections including The Magician’s Nephew by Lewis, Tolkien’s The Hobbit, and The Princess and the Goblin by MacDonald.
Is this unorthodox? Obviously. Am I doing a “disservice” to my students by focusing so narrowly upon a particular mode or tradition such as the fairy story? Perhaps.
But any class (or canon) is going to involve curation. And I’d like to make the case that the fairy tale or romance is just as valid for study in a literature class as any other genre. Why give Realism or Naturalism preeminence? Why are we allowed to read romance as long as it is medieval or early modern, but if it’s Victorian or 20th century, suddenly it’s too niche to show up in a general literature class?
This is one of my old complaints. The elevation of “realistic” fiction over genre fiction, of “literary” over SFF, mystery, romance, horror, etc.
I also understand that by focusing on “fairy stories” for my British Literature class, I am leaving out huge chunks of the history of British Literature.
But that would be true in ANY class. Every class, due to time constraints, must pick and choose what to focus on. All I’m attempting with this syllabus is to say, “I’m focusing on fairy stories.”
And in doing so, I’m still covering many of the major “eras” of British literary history: medieval, Elizabethan, Romantic, Victorian, and early 20th century. What’s fascinating is how durable the fairy story is, encompassing all of these different eras and genres, from poetry to drama to short fiction to the novel.
Which is one of the reasons I wanted the summer homework to be Clarke’s The Ladies of Grace Adieu and Other Stories. One aspect of Clarke’s genius is the way she marries the realism of Jane Austen to the fantastical elements of the fairy story. Anyone who has read urban fantasy or any other type of “fantasy in the real world” story isn’t shocked by this conceit. It’s commonplace in our literary landscape today.
But what I like about Clarke’s stories in a British Literature class is how she takes Austen’s innovations as a novelist — the emphasis on ordinary life and ordinary conflicts — and synthesizes that style with the elements of the fairy story. Austen was doing something different from the Gothic romances that were popular in her early years, pushing the novel to explore the common, everyday world with complexity and depth. What does the fairy story look like when told in this “new style” of Austen’s? For anyone who has read Clarke’s novel, Jonathan Strange and Mr. Norrell, you know the answer. There’s a delightful matter-of-fact-ness in the way magic is described and integrated into the mundane world, but there’s also a deeply unsettling quality to it too. This contrast and synthesis between the mundane and uncanny is what makes Clarke’s fiction so interesting, and hopefully my students will be able to take what they’ve experienced with Clarke’s stories and relate them to the older literature. How is Shakespeare’s use of the fairy story similar to Clarke’s? Different? How is magic and the world of fairy treated in Sir Gawain compared to Clarke? Etc.
Reading a national literature through such a narrow lens might raise some eyebrows, but I think it can work. If nothing else, it makes me excited for the new school year. And it gives me a list of wonderful books to reread this summer in preparation!
Blog Posts of Interest
I wrote about how writing to a certain word count can lead to trouble and the emergence of Critical Voice.
I also reviewed a great book on making art called The Motern Method. (Did I link to this already? No matter. Here it is again.)
And in the Substack-verse, please check out Christian Lindke’s post on Guilermo del Toro’s new adaptation of Frankenstein. I have been teaching Frankenstein the last two years in Brit Lit, and next semester is the first time I’m NOT teaching it. Seeing the trailer for this new adaptation is making me wish I hadn’t been so hasty in dropping Mary Shelley’s masterpiece from my syllabus… Brit Lit Movie Club, maybe???
That’s it for now. As always, thank you for reading!
And if you are looking for Arthurian fantasy, consider my novel, The Thirteen Treasures of Britain, or if you want a dash of nostalgic coming-of-age, 1990s-style, there’s Avalon Summer and its companion fantasy, Gates to Illvelion. Or you can check out my short stories HERE.
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I was having a similar conversation with a former colleague, too. I used to teach English, so I have to agree: it is nice to see the canon change and update as society does.
Jennifer,
If you're going to do a Fantasy themed Brit-Lit course, I highly recommend starting with Jane Austen's Northanger Abbey. I don't propose this because it is fantasy, rather because it contains within it a defense of fantastic literature. As with the way she used Byron as a romantic connection in Persuasion, she uses an interest in Gothic literature as a commentary on how ALL literature is worth experiencing but that one should have a balanced literary diet.
Henry Tilney and Catherine Moreland even have a moment when he acts as her Gamemaster in a pseudo-roleplaying session about her potential experiences in a Gothic Abbey. You can read a little about it in my annual (last year's anyway) All Jane Austen weekly Geekly.
https://www.geekeratimedia.com/p/weekly-geekly-for-july-19th-2024
I think it is interesting that you were reticent to defend American Fantastic literature as The American Canon and that we, as Americans, aren't quite as similarly dismissive in other arts. The American Songbook is filled with pop and we often add complex pop artists to the American Musical Canon. Similarly, if you read USC's list of "mandatory films to see for graduate students," it contains the requisite "artistic films," but it also contains a number of popular and "popcorn" films and not because they are popular but because they are great.
Any American canon must include James Fenimore Cooper (and be taught with an accompanying discussion of Twain's critique and how Twain's critique might be more ironic than people imagine), Mark Twain, Edgar Allan Poe, Harold Lamb, Robert E Howard, Dashiell Hammett, James Cain (really the whole Black Mask School), C.L. Moore, Ray Bradbury, James Mitchener, H.P. Lovecraft, Tom Wolfe, and many many more.
I'm not as critical as many are of Gatsby and the "typical American novel," which is its own genre, but I do think it is part of a tradition of elite focused parlor discussions of the American Idea. Which is to say that it never delves into the real in any meaningful way. Gatz has an enormously interesting background. He is the "friendly face" of the Mob. That's an interesting story, but that is not the story told. The story told is Nick's observations about Gatz trying to attain a mythic version of the American Dream. Not the one of the "green light" so often focused on. Rather the one Gatz imagines after reading the only book he actually read in his library (The Autobiography of Ben Franklin). That book is not only in his library, but is the only one with cut pages.
I consider books like Gatsby and Catcher to be the Beat era, though not Beat in themselves, equivalent of what Tom Wolfe called Radical Chic. They were attempting to critique America in the same way that Arthur Conan Doyle (in The Lost World) and Joseph Conrad (in Heart of Darkness) critiqued British Culture and what Conrad called the "sepulchral city." The protagonists of both The Lost World and Heart of Darkness are horrified by what they see represented in civilization when they return from their adventures. They critique the loss of spiritedness and the growth of decadence over virtue in England (a theme of Michael Moorcock's work as well, but coming from a Left Wing position in his case). Gatsby and Catcher, and other books in the genre, seek to find the rot in the American Dream, but all they do is show the rot in the elite.
There's a reason that I sympathize with Nick more than James and it's that he knows the difference between the illusion of the Gilded American dream and the Common one.
Don't let the Boomer-ized canon dominate. The ancient and old canon is filled with wonder. Why should the modern canon be filled only with cynicism?